Sanctus
Reflections on the Word and Our World
Peter Ediger
Introduction
Words, words, words.
In our world of many words, can we still hear a Word beyond all of our words?
Sanctus: Reflections on the Word and our World comes from eight decades of listening
for and wondering about that Word which is beyond all of our words.
In the beginning was the Word. So says the gospel writer, John.
1. Resurrecting Jesus
Come on out, Jesus, come out of your tomb!
Throw off those grave-clothes we’ve wrapped around you!
Throw off the creeds by which we’ve bound you.
the robes with which we’ve clothed you,
the walls in which we’ve housed you,
the flags we’ve stretched across your casket.
Come out, Jesus! Come on out!
Roll away the stones, Jesus, roll those stones!
Roll away the stones by which we’ve secured your death,
the stones of our self-righteousness,
the stones of our orthodoxy,
the stones of our pious patriotism,
the stones of our pretense at being your defenders.
Roll away the stones, Jesus! roll them away!
Leap to Life, Jesus, leap to life!
Leap the life of holy hilarity!
Leap the life of jubilant justice!
Leap the life of turning tables!
Leap the life of limitless love!
Leap the life of gosh-awesome grace!
Leap to life, Jesus, leap to life!
2. Dancing Life
I dance in the beginning which is ever
Dance in the ending which is never
Dance from eternity through time
Dance through time into eternity
Dance in the now of Genesis
Dance in the now of Revelation.
Dance the New Creation.
I Dance in the darkness of the void
Dance in the dawning of the Word
Dance in millenia of mystic mutations
Dance in the garden of my birthing variations
Dance in my Sister, in my Brother, in the Other
I dance, dance, dance into Life.
Two centuries ago Jesus asked a provocative question,
what does it profit you to gain the whole world and lose your soul.
That question prompts this prayer.
3. Oh God
O God, we have gained the whole world of wealth
And our soul is troubled, we are poor.
We have gained the whole world of military supremacy
And our soul is troubled, we are insecure.
We have gained the whole world of religion
And our soul is troubled, we are lost.
O God, will you help us find the way?
The way to the promised land of peace—why is it eluding us?
Why are we still wandering in the war wilderness?
The Hebrew prophet Amos speaks of a famine in the land.
4. A Famine in the Land
“Behold, the days are coming, says the Lord God,
When I will send a famine on the land;
Not a famine of bread, nor a thirst for water,
But a famine of hearing the word of the Lord.”
There is a famine in our land, a famine of the hearing of the word of the Lord.
And in our hunger, we have swallowed other words-
security, vengeance, pre-emptive war,
And in our hunger we have bought that which is not bread—
Bombs and bullets by the billions.
Thirty years ago I lived in Colorado near the Rocky Flats Nuclear Weapons Plant where plutonium triggers for the U. S. nuclear arsenal were being produced. Thirty years before that I had been puzzled and appalled at the silence of the people living in communities near the death camps. And here I was living in a community producing weapons of mass extermination.
- Blasphemy
Our power
Which rules the earth
Nuclear is your name.
Our missiles come, our will be done
On earth and in the heavens.
Give us this day our military superiority
And forgive us our vulnerability
As we seek vengeance on all who threaten us.
And lead us not into repentance,
But deliver us from moral questions,
For ours is the kingdom, the power and the glory forever, Amen
…Lord have mercy.
In 1981 I visited Hiroshima. After walking through the Memorial Museum, I wept.
I felt there should be a room for people to go and cry.
6. Hiroshima
Night comes early in Hiroshima, fiercely early.
There is no time, no time.
Fathers there is no time for holding children.
Mothers there is no time for nursing young.
Lovers there is no time for embracing love.
Builders there is no time for building bridges.
Priests there is no time for praying prayers.
Citizens there is no time for saying no to generals.
There is no time, no time.
Dawn comes slowly from Hiroshima, gently slowly.
There is still time, still time.
Fathers there is still time for holding children.
Mothers there is still time for nursing young.
Lovers there is still time for embracing love.
Builders there is still time for building bridges.
Priests there is still time for praying prayers.
Citizens there is still time for saying no to generals.
There is still time, still time.
7. The Promised Land
When the tears of your bitter bondage flow a river reaching heaven
I, Jehovah, pluck a plan out of the water, flee Moses into the wilderness where
We meet on holy ground, plague pharaoh into letting you go
To the wilderness where you wander forty years
with the ten guides I have given you, weathered,
solid as the rock with which I crafted them,
hoping to chisel them into your heart which is hard
so they get broken and you lose my way.
You get hungry for the food you left behind
And all the garbage that goes with it, like flirting
With other gods when you think I’m not there for you,
Making of your jewels a golden pile of bull,
Which smells to high heaven;
Another time I see you investing your gold
In stocks and bombs which blow your bodies into shadows
On the sidewalk, and I cry—
When you leave me without kissing me goodbye—
A thousand years of tears in one long night.
We have to talk.
In the morning of another day
I hold you in my arms again.
I will not go away.
We look across a river and see a promised land.
There is a story of the angel Gabriel coming to a young woman to announce a miraculous pregnancy. In another version of that story. I am imagining our planet Earth receiving a similar visitation.
8. Annunciation
In these days the angel Gabriel is being sent to a galaxy called Milky Way to a young planet who is espoused to a system named Solar. The planet’s name is Earth. And the angel comes in to her and says, hail Earth, you are highly favored, the Creator is with you. Blessed are you among planets.
When Earth sees the angel, she is troubled, wondering what this may mean. The angel is saying, Do not be afraid, for the Creator has been gracious to you. You shall conceive and bear new life, which shall be called New Creation. Earth says, how can this be, since I don’t know anyone who has the power to bring new life into my womb? The angel answers, the Cosmic Spirit shall come upon you and the Creator’s love shall overshadow you, therefore that which is being born in you shall become New Creation. And Earth is saying, let it be done to me according to your word.
9. Now and Then
When the night is dark and the journey long, the Messiah is coming
When the Inn is full and the homeless are without, the Messiah is coming
When Herod kills at will and innocents die, the Messiah is coming.
10 The Word And Other Words
The Creative Word
Long waiting to be spoken,
Long wanting to be heard
Becomes flesh among us:
Gentleness is strength
Vulnerability is power
Loving enemies is security
Today when Herod speaks
In other words
Of worshipping the Christ
Wise women and wise men
Having seen the Light
Do not return to Herod.
They go another Way.
St Francis, Mahatma Gandhi. Dorothy Day, Martin Luther King, Cesar Chavez
These are among the wise men and women who have inspired many to drink deeply of the life-giving water of nonviolence.
11. The Well Diggers
An Assisian Instrument of Peace taming wolves, blessing all creatures, all creation
St Francis, we dig you!
An Indian Lawyer clothed in truth crumbling empires, inspiring generations
Mahatma Gandhi, we dig you!
A Day in the life of the Catholic Worker, practicing hospitality, questioning just war,
Dorothy Day, we dig you!
A King loving enemies, freeing oppressors and oppressed.
Martin Luther King, we dig you!
A Cesar growing grapes of non-wrath in non-killing fields,
Cesar Chavez, we dig you!
A host of women and men drinking Life-Water
Flowing from the Well-Digger of Nazareth.
Jesus of Nazareth, we dig you!
I dream often at night, and sometimes I daydream.
12. I Dream that Day
I dream that day
When priests and popes and presidents
are free to say I was wrong
I dream that day
when a millionaire says that’s enough
and a billionaire says that’s too much
I dream that day
When NRA means National Reconciliation Association
when loving enemies is synonymous with homeland security
I dream that day
when all that is said is done.
I dream that day.
A word from a donkey drafted for
service on Palm Sunday.
13. A Donkey Speaks
This being my first carry
The noise of rumbling tanks in the distance
Shakes my confidence.
He places his hand on my neck and whispers
I know. I know.
14. Eureka!
I looked for him where
They had buried him
In cave-grave sealed with stone.
I found him not.
He looked for me where
I had buried him
In heart-cave sealed with stone.
He rolled the stone
He found me
I looked for him where
They had written him
In creeds crafted to contain.
I found him not.
He looked for me where
I had written him
In crafted creedal certitudes.
He shattered the certitudes
He found me.
15. Pentecost
You can’t stop that wind, you can’t kill that fire.
That wind is the wind of truth,
That fire is the fire of love.
That wind keeps right on blowing,
That fire keeps right on burning.
You, Caesars of Century One.
You can’t stop that wind, you can’t kill that fire.
All your lying can’t stop that wind,
All your lions can’t kill that fire.
The truth you tried to cover up is blowing still,
The love you sought to kill is living still.
You, would-be Caesars of Century Twenty-one.
You can’t stop that wind, you can’t kill that fire.
You can persecute those blowing with that wind.
You can prosecute those burning with that fire.
But you can’t stop that wind, you can’t kill that fire.
That wind will get under your skin,
That fire will burst into flame in your being.
And you, spirits of cynicism and despair.
You who tempt us and taunt us.
Seeking to isolate sister from brother.
You can’t stop that wind, you can’t kill that fire.
The wind of truth prevails, drawing us to each other.
The flame of love perseveres, opening us to the other.
You can’t stop that wind, you can’t kill that fire.
Contrary to some popular interpreters, I read the book of Revelation as
a dramatic witness to nonviolence as the key to the meaning of
history. Nonviolence is that which lives when all else dies.
16. The Revelation
From his exile on no-man’s island
John writes what he sees.
He sees history in the travail of birthpangs
Sees imperial foundations shaking, crumbling
As beasts and dragons devour each other in orgies of violence
He hears the cries of innocents slaughtered—
How long, O Lord, how long.
He hears a voice pleading, who can open the scroll of history?
He sees a nonviolent lamb, opening the scroll, revealing the meaning of it all.
He sees a multitude from every tribe and nation, every race and culture
Singing a hallelujah song of praise
Worthy, is the lamb that was slain
To receive power and wisdom and might
glory and honor and blessing
forever and ever Amen!
17. Sanctus
When they gather for worship which is inherent in their nature
The sun turns on the heat warming up the audience
The moon is in her glory appearing on the stage in the round
With all the stars spaced out in evenings gowned with much
Left to the imagination; the winds blow trumpets in all directions
Lightning opens curtains calling for rounds of thunderous applause
With mountains of standing ovations offering the benediction.
18. Praise your Creator
Praise your Creator, all Creation!
Jump for joy, you kangaroos!
Howl hallelujahs, you hyenas!
Chatter, you monkeys!
Bray with abandon, you asses!
Praise your Creator, all Creation!
Thunder your terrors, you clouds!
blow your brash breezes, you winds!
Rise in rhythmic roars, you oceans!
Praise your Creator, all Creation!
You mountains, stretch tall to the skies!
You valleys, welcome wanderers!
Stare, you stars, enlightening eyes!
Praise your Creator, all Creation!